It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. As the psalmist was given pause by the thought of God’s per… The notes explain some of the words with a *star by them. Psalm. Words in boxes are from the Bible. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. New King James Version (NKJV) Scripture taken from the New King James Version®. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. If I ascend up into heaven, thou art there. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. It may mean “to descend to Sheol,” as in the LXX. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. Psalm 139:8. ; You know my sitting, and my rising; you understand my thought afar off. Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. (Worthington). This is why it is said: "Wake up, O sleeper, We see that the Judaic faith in God had enclosed within itself a hope of eternal life. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. This shows the English words related to the source biblical texts along with brief definitions. Proverbs 15:11; Job 26:6.). he is still in the presence of the same God! Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. The ideas of power and of omnipresence are continued. Jehovah. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. O jehovah, you searchest me, and you know me. (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". Save: $16.00 (40%) Buy Now. But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. Psalm 139 is a great psalm. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. … 13You formed my inmost being; you knit me in my mother’s womb. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. on the latter clause, Isaiah 14:11. "Sheol," (See Scofield "Habakkuk 2:5"). Death cannot rob a good man of his God; whither can he flee from His presence? Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. Взойти на них в попытке бежать от Бога было бы немыслимо. The ideas of power and of omnipresence are continued. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. (138:8) «Взойду ли на небо — Ты там». Ps 139:1-24. Hell — If I could hide myself in the lowest parts of the earth. It is not surprising that the word dig has come to mean in English, "to know or to understand." Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" For that is all Sheol is - the common grave of mankind. App-6. ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). The celestial heights, however far. There is a better way. Our Price: $23.99. Practical Consideration: God is pro-life! But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. Use this table to get a word-for-word translation of the original Hebrew Scripture. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." The Targum is. If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Now, this is the thought which the psalmist makes his own. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Psalm 139:7 Psalm 139:9 EXPOSITION. App-4. Psalm 139:8. What is the glory of heaven? If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. (For the thought see Amos 9:2, and comp. 8. That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Heb. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. Psalm 139:7 ... Psalm 138. David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. As Johannes Hempel pointed out, the language of Amarna really belongs to Так, желая бежать от огня, не следует бросаться в костер. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. There is no internal evidence of non-Davidic authorship. Ver. The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. In the first 6 verses the psalmist acknowledges the omniscience of God. Keil and Delitzsch Biblical Commentary on the Old Testament. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Hebrew. Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. In these two documents there is no trace of astral derivation. LORD. Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. What does this verse really mean? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). Psalms 139:8. Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. God is there also! This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. Ps 139:8. Figure of speech Asterismos. 1 and 2 Samuel. Psalm 139:8 Or Sheol; Cross references. It lost much of its strangeness. Разумеется, Господь по–разному открывается нам в каждом из этих царств. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. Ephesians 5:14 for it is light that makes everything visible. 8. «Сойду ли в преисподнюю — и там Ты». After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. 1 Kierownikowi chóru. If I should seek that as the place where to lie down. 14I praise you, because I am wonderfully made; wonderful are your works! Words in brackets, ( ), are not in the *Hebrew Bible. Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." If I ascend up into heaven, thou [art] there. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. 1 O Lord, thou hast a searched me, and b known me. There are three main options for understanding this phrase. Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. Psalm 139:8-10, Personifying God. In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. It’s the absence of God. Wherever I am, there art thou; and where I cannot be, thou art there. with Psalm 139:8 is quite striking. Does Psalm 139:8 disprove this notion? We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. На небесах Его присутствие сулит блаженство, а в аду — мучения. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. 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